This piece first appeared in The Hindu Literary Review.
Since
the 19th Century, readers have wondered how William Shakespeare,
with his grammar school education and mercantile roots, could have written so
knowledgeably and eloquently on subjects ranging from politics and law to
medicine and falconry – and some have come to the drastic explanation that, in
fact, he could not have. In the last decade alone, authorship speculation has
gained considerable attention, thanks especially to the internet. Aside from
the Shakespeare Fellowship, the Shakespeare Oxford Society, and several other
smaller groups that dedicate themselves to establishing that Edward de Vere,
the 17th Earl of Oxford, was the true author of the poems and plays
attributed to Shakespeare of Stratford, there also exists a bizarre online
collective known as the Shakespeare Authorship Coalition that seeks to get
signatures on a petition named “The Declaration of Reasonable Doubt,” which is
aimed at establishing the field of Shakespeare’s authorship as an academic discipline
by 2016, the 400th anniversary of Shakespeare's death.
In
the spirit of sheer democratic inquiry, none of this sounds unreasonable. But
the authorship question is problematic in more ways than scholars might care to
admit. The elitist notion that the son of a tradesman could not have produced
Shakespeare’s canon is reductive and dangerously snobbish. It speaks of
epistemic biases and a paranoid need to uncover patterns that validate an
existing worldview and accommodate the impulse that skill and talent are
somehow connected to birth and education. The candidates repeatedly proposed as
the true authors of Shakespeare amply demonstrate these toffee-nosed sentiments,
as if to ask: how could the son of a glove-maker lay claim to plays and poems
of such extraordinary literary merit? No, it must be an upper-class nobleman
and not a Stratford tradesman who wrote them.
The
Earl of Oxford is the most popular claimant for obvious reasons – he was highly
educated, tremendously aristocratic, upwardly mobile, and well-versed in
courtly life. Oxford, who may or not have been Queen Elizabeth’s illegitimate
son, illicit lover, or both, also may or may not have fathered the Earl of
Southampton through his union with the Queen. The problem is further compounded
by the fact that Southampton is most likely the subject of 126 of Shakespeare’s
154 sonnets, which are addressed to a mysterious youth for whom, almost
unambiguously, the poet has sexual feeling. If these theories are all to be
believed, poor Oxford slept with his mother, who was also his sovereign, and
fell in love with his son, who was also his half-brother. Oh, and somehow, in
the midst of all this, he also managed to write the greatest collection of
plays and poetry the English language has ever known.
The
most obvious argument against Oxford should be that he died in 1604, before at
least a dozen of Shakespeare’s plays were published. The Oxfordian claim is
that his work was published posthumously. And yet, a play like Macbeth, which was clearly written in
the aftermath of the Gunpowder Plot of 1605, stands overwhelmingly as evidence
to the contrary – unless Oxford was able to predict the future as well.
Oxford
did circulate some of his own poetry during his lifetime, and the difference in
literary quality is unmistakable. Oxford is barely even able to master the
iambic pentameter in his poetry, whereas Shakespeare has written entire plays
in the meter. Oxford’s love poems show, as the author C. S. Lewis notes, “a
faint talent,” but are “for the most part undistinguished and verbose.” In
fact, computer-based studies that analyse metrical and textual styles of the
two authors have shown that the odds of Oxford having written Shakespeare are
lower than the odds of getting hit by lightning.
The
bigger question that Oxford’s poetry gives rise to is not one of quality,
though. Sycophants in the Queen’s court frequently referred to Oxford’s talents
as a poet and a playwright, praise which Oxford graciously accepted. What then
was his reason for writing far greater poetry under the anonymity of a
pseudonym? Oxfordians have claimed that playwriting was a low art form that the
nobility could not be seen to have dabbled in, but even if that were true,
would Oxford not have wished to put his name to poetry as path-breaking as Venus and Adonis or the sonnets? Yet,
almost two centuries of spurious scholarship have argued the Oxfordian cause,
receiving support from such intellectuals as Mark Twain, Henry James, Sigmund
Freud, and Orson Welles. But then, Mark Twain also believed that Queen
Elizabeth was a man in drag.
The
second-most popular candidate for authorship is Sir Francis Bacon. The
earliest-known Baconian was an American playwright named, as luck would have it,
Delia Bacon, who declared that Shakespeare of Stratford was a “stupid,
illiterate, third-rate play-actor” who could not possibly have produced work of
such “superhuman genius.” Her reasons for believing in Shakespeare’s stupidity,
illiteracy, and poor acting skills stem from little more than her knowledge of
his birth and breeding. While Francis Bacon was certainly a learned and
brilliant writer, he is best-known for his empirical arguments. Nowhere in his
writing do Bacon’s words flow with the kaleidoscopic vision of Shakespeare’s
sublime imaginings.
More
importantly, Bacon was a busy man indeed. He served as both Attorney General
and Lord Chancellor of England and wrote innumerable essays. At no point during
his hectic political and scientific career would he have had the time to write
37 plays, 154 sonnets, and two long poems. In the words of the scholar Richard
Garnett, “Baconians talk as if Bacon had nothing to do but to write his play at
his chambers and send it to his factotum, Shakespeare, at the other end of the
town.”
Christopher
Marlowe, another playwright born in the same year as Shakespeare, was murdered
in a pub brawl in 1593, around the time when Shakespeare was becoming popular
in London. Yet, the Marlovian theory of Shakespeare’s authorship holds that the
young playwright, who also happened to work in espionage for the Crown, faked
his own death, escaped to Europe, and continued to write under the pseudonym of
Shakespeare – an actor whom he barely knew. Oddly enough, the Marlovian theory
bears more literary merit than the Oxfordian or the Baconian theories; it is
only Marlowe who displays the sort of skill that is comparable Shakespeare’s.
But even here, snobbery persists. The Marlovian theory is generally given less
attention than the other two – perhaps because he was the son of a Canterbury
shoemaker.
One
thing Marlowe, Oxford, and Bacon have in common is that they studied at
Cambridge. Oxbridge condescension has persisted since Shakespeare’s days. The
playwright Robert Greene wrote a pamphlet called Greene’s Groats-Worth of Wit, which refers to Shakespeare as “an
upstart crow.” Greene’s fury at Shakespeare seems to be based on nothing more
than the fact that Shakespeare went neither to Oxford nor to Cambridge. At a
time when the London intellectual elite were dominated by a group called the University
Wits (a group of 7 playwrights including Marlowe and Greene, all of whom had
attended Oxbridge and were proud of it), Shakespeare took the theatre world by
a veritable storm without the qualifications of an upper-class birth or an
Oxbridge education. It was the sort of success that confounded his contemporaries
– and continues to confound us. To respond to this phenomenon with doubt rather
than admiration is both pompous and restrictive.
In
‘Anonymous’ a 2011 film that posited the Oxfordian theory with enough
conviction for its producers (Sony Pictures) to distribute lesson plans in high
schools and universities to broadcast the “truth” about the authorship of
Shakespeare’s canon, the snobbery is even greater: young William of Stratford,
who takes credit for Oxford’s work, is portrayed as an idiotic, money-grubbing,
whoring drunkard, barely capable of stringing sentences together, almost as if
to say that anyone without the pedigree of Oxford’s lineage, education, and
wealth is not merely incapable of intellectual or artistic expression, but must
also be a crass, unrefined boor. The film is a well-made romp through
Elizabethan England, but can only be considered alternative history; in fact,
any student of history or literature should easily be able to point out factual
errors and logistical inconsistencies in almost every scene.
We
of the gilded Dan Brown age are lovers of conspiracy theories. But the fact
remains that at least two-thirds of Shakespeare’s work carries his name from
first publication and almost all of the plays carry the name of his theatre
company. The earliest known compilation of his plays (The First Folio) carries
his name and a picture of him. Several of his contemporaries refer to
Shakespeare of Stratford as one of the greatest writers of the age, including
Ben Jonson, who was generally reluctant to offer praise of any kind to anyone. Why
all the actors, writers, and theatre-lovers of an entire era would go out of
their way to hide Oxford’s identity as the true author of Shakespeare even
after his death is anybody’s guess. Did the Elizabethans construct this
elaborate hoax to simply have a good laugh at future generations? It seems an
unlikely scheme.
That
the Oxfordian theory has persisted in careless defiance of any semblance of
logic or reason is testimony to the feudal conception that the accomplishments
of the petite bourgeoisie are to be treated with contempt and suspicion, that
any middle-class aspiration to culture is anarchical and, therefore, a case of
reactionary populism. But what great losses the world would suffer if we were
to ignore the contributions of individuals without formal training or nobility
of birth.
Over
the years, the list of candidates for authorship has grown to read like a who’s
who of Elizabethan England: the Earls of Derby, Essex, Pembroke, Southampton,
and Salisbury; playwrights including Cervantes, Middleton, Fletcher, and Greene;
and several women, notably Anne Hathaway (Shakespeare’s wife) and Queen
Elizabeth. The list is laughable. What causes concern is the need to theorise on alternate authorship
of the works of a writer who has arguably contributed more to world literature
than any other writer ever has or probably ever will.
Then again, you only think I wrote this piece. For all you know, it might have been the
Queen of England.
Recommended reading: Shapiro, James. Contested Will: Who Wrote Shakespeare?
New York: Simon & Schuster, 2010.




1 comment:
A very nice compilation Manasi. I could not stand crediting a noble for a common man's hard work, but I think the plot of the film 'Anonymous' is interesting. Given the political climate of the time, there was reason enough for a free thinker to hide under the cloak of someone else. However I do not buy any of the alternate theories on Shakespeare's works. Instead of trying to figure out 'nadhi moolam and rishi moolam' we must rejoice that all such wonderful things including our own epics and ancient writings are available for us to indulge after all these centuries.
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